RICHARD E. LYNG, SECRETARY OF AGRICULTURE, ET AL., PETITIONERS V. NORTHWEST INDIAN CEMETERY PROTECTIVE ASSOCIATION, ET AL. No. 86-1013 In the Supreme Court of the United States October Term, 1986 Petition for a Writ of Certiorari to the United States Court of Appeals for the Ninth Circuit The Solicitor General, on behalf of the Secretary of Agriculture; the Chief of the United States Forest Service; the Regional Forester, Region Five, United States Forest Service; the United States Forest Service; and the United States of America, petitions for a writ of certiorari to review the judgment of the United States Court of Appeals for the Ninth Circuit in this case. PARTIES TO THE PROCEEDING In addition to the petitioner listed in the caption, R. Max Peterson, Chief of the United States Forest Service; Zane G. Smith, Jr., Regional Forester for Region Five, United States Forest Service; the United States Forest Service; and the United States of America were defendants in the district court and are petitioners in this Court. In addition to the respondent listed in the caption, the plaintiffs in the district court were Sierra Club, The Wilderness Society, California Trout, Siskiyou Mountains Resource Council, Redwood Region Audubon Society, Northcoast Environmental Center, Jimmie James, Sam Jones, Lowana Branter, Christopher H. Peters, Timothy McKay, John Amodio, and the State of California. All of these parties are respondents in this Court. TABLE OF CONTENTS Parties to the proceeding Opinions below Jurisdiction Constitutional provision involved Question presented Statement Reasons for granting the petition Conclusion Appendix A Appendix B Appendix C Appendix D OPINIONS BELOW The decision of the court of appeals on rehearing (App., infra, 1a-37a) is reported at 795 F.2d 688. The prior decision of the court of appeals (App., infra, 38a-52a) is reported at 764 F.2d 581. The decision of the district court (App., infra, 53a-91a) is reported at 565 F. Supp. 586. The prior decision of the district court denying respondents' motion for a preliminary injunction (App., infra, 92a-102a) is reported at 552 F. Supp. 951. JURISDICTION The judgment of the court of appeals was entered on July 22, 1986. On October 9, 1986, Justice O'Connor issued an order extending the time for filing a petition for a writ of certiorari to and including November 19, 1986; on November 13, 1986, Justice O'Connor issued an order further extending the time for filing a petition to and including December 19, 1986. The jurisdiction of this Court rests upon 28 U.S.C. 1254(1). CONSTITUTIONAL PROVISION INVOLVED The First Amendment provides in pertinent part: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof." QUESTION PRESENTED Whether the government's decision to reconstruct the final six-mile segment of a 55-mile road located in a portion of a national forest that has religious significance for members of three Indian Tribes and its decision to permit logging within that same area of the forest violate the Tribe members' rights under the Free Exercise Clause of the First Amendment. STATEMENT 1. This case concerns the limitations imposed by the Free Exercise Clause of the First Amendment upon the federal government's authority to manage public lands. The Six Rivers National Forest, which consists of approximately 956,000 acres in northwestern California, was created in 1947. See 12 Fed. Reg. 3647 (1947); 61 Stat. 1070. The particular portion of Six Rivers National Forest involved in the present case consists of parts of the Blue Creek Planning Unit and the Eight-Mile Planning Unit, which are located in the northern section of the forest between the Smith and Klamath Rivers. App., infra, 3a. None of this land ever formed part of an Indian Reservation, and no Indian treaty imposes a trust duty upon the United States with respect to this land. a. In the 1930s, the United States Forest Service converted the routes through this area that had been used by miners and other travelers over the previous century into more formal trails and low-standard roads. With the growth of the timber industry in the 1950s and 1960s, the Forest Service recognized the need for an improved road network. It therefore began to upgrade a series of unpaved roads connecting the towns of Gasquet and Orleans. This project, termed the "G-O" (Gasquet to Orleans) road, totals 75 miles in length. Twenty miles are located on non-federal land and maintained by Del Norte County; the remaining 55 miles are located within Six Rivers National Forest. The purpose of the G-O road is to provide a route for hauling the large amount of timber that may be harvested in this portion of the forest. The upgraded road also is designed to enhance the public's access to this area of the national forest and serves other management purposes, including fire control. The Forest Service has spent $17 million to upgrade 49 of the 55 miles of the G-O road that are located on federal land. A six-mile portion of the road sandwiched between the upgraded segments -- the Chimney Rock section -- remains unpaved. This section of the road is now accessible for only six months of the year. In 1977, the Forest Service issued a draft environmental impact statement (EIS) discussing alternative proposals for upgrading the Chimney Rock section of the G-O road. The Advisory Council on Historic Reservation responded to the draft EIS by requesting information as to whether sites within the area were eligible for inclusion in the National Register of Historic Places. App., infra, 4a, 55a. The Forest Service commissioned a study on Indian cultural and religious sites in the Chimney Rock area, which was prepared by Dr. Dorothea Theodoratus and completed in 1979. See Cultural Resources of the Chimney Rock Section, Gasquet-Orleans Road, Six Rivers National Forest (hereinafter cited as Theodoratus Report). The report concluded that the Chimney Rock area was situated in the "high country," an area considered sacred by the Yurok, Karok, and Tolowa Indians. The district court found (App., infra, 5a (footnote omitted)): The Indian plaintiffs' use of the high country for religious purposes is not in dispute. Ceremonial use of the high country by the Yurok, Karok, and Tolowa tribes dates back to the early nineteenth century * * * and probably much earlier. Members of these tribes currently make regular use of the high country for several religious purposes. Individuals hike into the high country and use "prayer seats" located at Doctor Rock, Chimney Rock, and Peak 8 to seek religious guidance or personal "power" through "engaging in emotional (and) spiritual exchange with the creator." * * * Such exchange is made possible by the solitude, quietness, and pristine environmental found in the high country. Certain key participants in tribal religous ceremonies such as the White Deerskin and Jump Dances must visit the high country prior to the ceremony to purify themselves and to make "preparatory medicine." * * * The religious power these individuals acquire in the high country lends meaning to these tribal ceremonies, thereby enhancing the spiritual welfare of the entire tribal community. * * * Medicine women in the tribes travel to the high country to pray, to obtain spiritual power, and to gather medicine. * * * They then return to the tribe to administer to the sick the healing power gained in the high country through ceremonies such as the Brush and Kick Dances. The report identified the specific sites in the Chimney Rock area at which these rituals currently are performed, as well as sites of archeological significance. The report found that it is a tenet of the Indians' religion that the effectiveness of the rituals depends upon the maintenance of the entire high country in its natural state. After considering the report, the Forest Service asked the keeper of the National Register of Historic Places to add to the register a 17,500 acre district containing areas of spiritual value to the Yurok, Karok, and Tolowa Indians. See generally 16 U.S.C. 470a. A 13,500 acre district was included in the register. App., infra. 85a. On March 2, 1982, the Forest Service issued a final EIS addressing the proposed reconstruction of the Chimney Rock section of the G-O road (App., infra, 56a). The regional forester issued a decision on the same date selecting one of the alternative routes for the reconstruction of this section of the road. The forester noted that "(t)his alternative is the farthest removed from contemporary spiritual sites; thus, the adverse audible intrusions associated with the road would be less than all other alternatives" (Record of Decision, Mar. 2, 1982, at 2). He also noted that "(a)ccess to the historic sites and areas of religious practice is not being deprived. Some native people may feel access is enhanced. Individual sites are known and will not be disturbed. Mitigation measures will reduce audio and visual effects. Native people will not have exclusive use within the protective areas, but the natural environment will remain undisturbed. New roads and trails will not be permitted in these areas" (id. at 4). /1/ The regional forester rejected the alternative of not upgrading the Chimney Rock section and leaving the G-O road incomplete. He noted that "(t)he multiple-use benefits and opportunities provided by the G-O Road are very significant to the development of the timber and recreation resources and to the economies of Del Norte and Humboldt counties. Pulbic interest was expressed by a favorable ballot in Del Norte County in June 1980 in support of the G-O Road. Plans for completion of the road have been known for over 20 years and construction of the first segments started in 1963" (Record of Decision at 3). Accordingly, "(a) decision not to reconstruct the existing road * * * would deprive the general public of many benefits and unnecessarily limit their use of the area" (id. at 4). The Forest Service authorized the construction of the Chimney Rock road project in July 1982. b. At the same time that the Forest Service was considering proposals for upgrading the Chimney Rock section of the G-O road, it was developing a multiple use management plan and environmental impact statement for portions of the Blue Creek and Eight-Mile Planning Units that are largely roadless, undeveloped forest. /2/ The final EIS was issued in 1975 and, on October 19, 1976, the forest supervisor adopted a management plan permitting the harvest of 929 million board feet of timber over 80 years. App., infra, 3a-4a, 55a. Respondents appealed that decision to the regional forester. On February 19, 1981, the regional forester acted on the appeal, directing the forest supervisor to reduce the proposed timber harvest by 21% to 733 million board feet. The modification rested in part upon the Indian religious and cultural considerations identified in the Theodoratus Report. For example, all harvesting and other management activities were prohibited within a one-half mile radius of Indian religious sites. The chief of the Forest Service denied an appeal of the regional forester's decision. On January 8, 1982, the Forest Service adopted the modified management plan. App., infra, 4a, 55a, 59a. 2. Respondents -- an Indian cultural and religious organization, individual Indians, environmental organizations, individual members of those organizations, and the State of California -- commenced actions in the United States District Court for the Northern District of California challenging the Forest Service's decisions to complete construction of the G-O road and adopt the management plan. Respondents asserted that the Forest Service's actions violated the Free Exercise Clause of the First Amendment, the Clean Water Act, the National Environmental Policy Act, and a variety of other statues. /3/ The district court denied respondents' motion for a preliminary injunction barring construction of the G-O road (App., infra, 92a-102a). Following a trial, the district court entered judgment in favor of respondents. App., infra, 53a-91a. With respect to respondents' claim under the Free Exercise Clause, the district court observed that the Forest Service's actions would not intrude upon the actual sites of Indian religious ceremonies (id. at 59a). It noted that respondents' claim was that "construction of the Chimney Rock Section would violate the sacred qualities of the high country and impair its successful use for religious purposes" (id. at 58a). Thus, respondents asserted that the visibility of the road and the noise from the road would "impair the success of religious and medicinal quests into the high country" (id. at 59a (footnote omitted)). In addition, "religious use of the area would be impaired by increased recreational use resulting from construction of the Chimney Rock Section" (ibid.). The district court found that "(t)he evidence establishes that construction of the Chimney Rock Section and/or implementation of the Management Plan would seriously impair the Indian (respondents') use of the high country for religious practices" because those activities would "seriously damage the * * * visual, aural, and environmental qualities of the high country" (App., infra, 63a, 64a-65a). That effect, the district court found, constituted a burden on the Indian respondents' free exercise of religion (id. at 65a-66a). The district court went on to conclude that the reasons underlying these government actions were insufficient to justify the burden on respondents' free exercise rights. It first stated that "(c)onstruction of the Chimney Rock Section would not materially serve several of the claimed government interest" (App., infra, 66a). Thus, it found that timber could be harvested without construction of the road; that the road would simply transfer jobs from Humboldt County to Del Norte County, not increase the number of jobs in the timber industry; and that increased recreational access was not relevant because "although recreational access to the area by means of motor vehicles would be somewhat improved, resulting environmental degradation would decrease the area's suitability for primitive recreational use" (id. at 67a). The court stated that any increase in the efficiency of Forest Service administration resulting from the construction of the road could not justify the infringement of respondents' free exercise rights, noting that the relevant administrative services "are efficiently provided at present" (App., infra, 68a). It observed that the Forest Service's claim that construction of the road would increase competition in the timber industry was "too speculative" to outweigh the burden on respondents' free exercise rights (ibid.). Finally, the court stated that "(p)ast investment of resources in existing paved sections of the G-O road does not justify construction of the Chimney Rock Section. Those sections of the G-O road provide improved and useful access to vast recreational, timber, and other resources in the region" (ibid.). /4/ The district court next found that both the draft and final environmental impact statements regarding construction of the Chimney Rock section of the G-O road did not satisfy the requirements of the National Environmental Policy Act because they (1) fail sufficiently to disclose the impact of the road construction on water quality; (2) fail to discuss the cumulative impact of the road construction and implementation of the Management Plan on water quality; and (3) fail adequately to describe what measures would be taken to mitigate adverse impacts on water quality. App., infra, 75a. The court also found that the environmental impact statement regarding the management plan was deficient in its discussion of the effect of the plan on water quality (id. at 81a-87a). /5/ Finally, the district court concluded that the construction of the road and implementation of the management plan would violate the Clean Water Act. It found that both actions would increase sediment levels in Blue Creek above the level permitted under state water quality standards (App., infra, 87a). /6/ On the basis of these legal conclusions, the court entered an injunction barring the government from constructing the Chimney Rock section of the G-O road and implementing the management plan (App., infra, 91a). 3. While the case was pending before the court of appeals, Congress enacted the California Wilderness Act of 1984, Pub. L. No. 98-425, 98 Stat. 1619 et seq. This statute designated most of Six Rivers National Forest as a wilderness area (98 Stat. 1621-1624). Since commercial activities are prohibited in wilderness areas (16 U.S.C. 1133(c)), much of the timber harvesting enjoined by the district court on First Amendment ground is prohibited under the statute. The statute expressly exempts a narrow strip of land from the wilderness designation "to enable the completion of the Gasquet-Orleans Road project if the responsible authorities so decide." S. Rep. 98-582, 98th Cong., 2d Sess. 29 (1984); see also H.R. Rep. 98-40, 98th Cong., 1st Sess. 32 (1983). The court of appeals panel issued a decision on June 24, 1985, affirming the district court's decision in part and filed a petition for rehearing and suggestion for rehearing en banc. The panel granted the petition for rehearing, withdrew its initial decision, and issued a new decision (id. at 1a-2a). 4. The court of appeals' decision on rehearing affirmed the district court in part by a divided vote (App., infra, 3a-37a). The majority first upheld the district court's conclusion that construction of the G-O road and implementation of the forest management plan would interfere with the Indian respondents' rights under the Free Exercise Clause. /7/ It observed that the evidence in the record showed that "the high country is indispensable to a significant number of Indian healers and religious leaders as a place where they receive the 'power' that permits them to fill the religious roles that are central to the traditional religions. There is abundant evidence that the unitary pristine nature of the high country is essential to this religious use" (id. at 9a (footnotes omitted)). Quoting the Theodoratus Report, the court of appeals found that the construction of the G-O road would "'produce an irreparable impact on the spiritual and physical well-being of the adjacent Yurok, Karok and Tolowa communities'" because of the "'degradation of salient environmental qualities pertinent to the power quests of medicinal and spiritual practitioners who serve these communities'" (id. at 10a). The court noted that "much of the adverse impact would be indirect, from increased uses made possible by the Road," but nonetheless concluded that "the Road would interfere with the free exercise of (respondents') religion" (ibid.). /8/ The court of appeals found that no compelling government interest justified construction of the road. The court stated (App., infra, 15a): There was testimony that completion of the road and logging in the high country would increase employment in Del Norte County, but that this benefit would simply represent a shift of work from elsewhere in the state. There would be no statewide net gain in employment. There was evidence that forest management functions would be made easier by the road. There was evidence that the road would also provide greater recreation access to the area, but the projected use was not large. In our view, the government has fallen short of demonstrating the compelling interest required to justify its proposed interference with the Indian (respondents') free exercise rights. The court of appeals upheld the district court's finding that the environmental impact statements were insufficient because they did not adequately discuss water quality issues (App., infra, 15a-18a). It also concluded that the Forest Service projects would violate applicable state water quality standards if they "were implemented as described in the EISs" (id. at 19a). /9/ Judge Beezer dissented with respect to the free exercise issue (App., infra, 22a-37a). He observed that the Theodoratus Report found that construction of the road would have five effects upon Indian religious practices and -- after evaluating each alleged adverse effect -- concluded that they "did not justify the issuance of an injunction against the construction of the road" (id. at 29a). He found that "(t)hree of the five potential adverse effects cited in the report -- logging, mining, and recreational use(s) -- cannot support issuance of an injunction against road construction" because they could be eliminated by less drastic means and, in the case of recreational activities, did not present a threat "of constitutional magnitude" (id. at 32a). He further found that "(t)he remaining two potential adverse effects -- road construction activities off the right-of-way and Forest Service activities -- do not pose a serious threat to the practice of the Indian plaintiffs' religion" because they could be prevented by other means (ibid.). Judge Beezer also rejected the other adverse effects cited by respondents. He found that the claim "that visibility of the road from religious sites would impair * * * religious practices" lacked merit in view of the measures proposed by the Forest Service to mitigate the visual impact of the road (App., infra, 33a). With respect to the argument that the road would result in increased noise, Judge Beezer observed that "(w)hile it is possible that noise from the road would impair religious and medicianl quests in the area adjoining the road, it is apparent that the high country is a large area. The Indian plaintiffs have not established that their quests can take place only in the area near the road" (id. at 34a). Since the completion of the G-O road would not seriously impair respondents' religious practices, Judge Beezer would have reversed the district court's order granting the injunction. Judge Beezer stated that in light of the passage of the California Wilderness Act, "(t)he first amendment issues raised by the proposed development of the newly designated wilderness areas (were) moot" (App., infra, 35a). Since it was "not clear whether the district court would have issued an injunction (barring implementation of the management plan) upon the development of the remaining small parcels," he concluded that a remand was appropriate "to allow the district court to reevaluate its injunction in light of the Act" (ibid.). REASONS FOR GRANTING THE PETITION As the dissenting judge below observed, "(t)he district court's order was the first decision restricting the government's ability to develop public lands on the basis of the free exercise clause" (App., infra, 37a). The court of appeals' unprecedented decision affirming that order, and thereby flatly prohibiting the government from undertaking the land management actions at issue here, conflicts with the decisions of several other courts of appeals, each of which has refused to grant relief when presented with a similar challenge grounded in the Free Exercise Clause. Respondents do not contend that the government has forced them to act in a manner that is contrary to their religious principles. Nor is it asserted that the government has explicitly prohibited any form of religious practice or prevented respondents from visiting areas of the national forest that they view as spiritually significant. Respondents instead seek to require the government to exercise its authority to manage the public lands in a manner that will effectuate respondents' own religous practice. The Court's decision last Term in Bowen v. Roy, No. 84-780 (June 11, 1986), indicates that, absent governmental complusion or prohibition as to an individual's religious belief or practice, attempts to dictate the government's conduct of its affairs and management of its property in order to enhance the practice of a particular religion cannot be justified under the Free Exercise Clause. The court of appeals also erred in failing to accord any weight to the justifications advanced in support of the land management decisions at issue here. The government has broad authority to administer federally-owned lands in the public interest; the exercise of that authority requires evaluation of a variety of conflicting proposals and interests in order to ascertain the best use of each unique piece of government property. The manner in which the government has resolved conflicting demands relating to a particular piece of federal land should carry special weight. This is particularly true where, as here, the government has made substantial efforts to adjust its plans to accommodate religous beliefs. The decision below ignores these concerns and dramatically reduces the government's authority to utilize the vast amount of land owned by the federal government in the manner that best accords with the public interest. Review by this Court is plainly warranted. 1. The decision below squarely conflicts with the decisions of other courts of appeals rejecting free exercise claims virtually identical to the claim asserted by respondents here. In each of these other cases, the Indian plaintiffs alleged that the use of federally-owned land proposed by the government would violate their religious beliefs; the courts of appeals uniformly refused to require the government to conform its actions to the plaintiffs' religious beliefs. For example, in Wilson v. Block, 708 F.2d 735 (D.C. Cir.), cert. denied, 464 U.S. 956 (1983), the plaintiffs -- the Hopi Tribe, the Navajo Medicinemen's Association, and other Navajos -- challenged the proposed development of the San Francisco Peaks, a geological formation located in the Coconino National Forest. The court noted that the Peaks play a central role in both the Hopi and Navajo religions; they are viewed as the home of deities and are the site of religious ceremonies. A portion of the Peaks had been used for downhill skiing since 1937 and the Forest Service proposed to construct additional ski facilities. The plaintiffs argued that the proposed development was "inconsistent with their First Amendment right freely to hold and practice their religious beliefs" because as a consequence of such development "the Peaks would lose their healing power and otherwise cease to benefit the tribes" and the tribes' "ability to pray and conduct ceremonies upon the Peaks" would be impaired (id. at 739-740 (footnote omitted)). The court of appeals held that the plaintiffs had not established a violation of the Free Exercise Clause. It first found that the Clause was not implicated by the plaintiffs' claim that the proposed government action would "'desecrate and destroy the spiritual character of a religion's most sacred shrine' and * * * thereby force practitioners 'to fundamentally modify their religious doctrine to conform to the changed circumstances'" (708 F.2d at 741). The court observed that "(m)any government actions may offend religious believers, and may cast doubt upon the veracity of religious beliefs, but unless such actions penalize faith, they do not burden religion" (ibid.). The court concluded that "(t)he construction (of the recreation facility) approved by the Secretary is, indeed, inconsistent with the plaintiffs' beliefs, and will cause the plaintiffs spiritual disquiet, but such consequences do not state a free exercise claim" (id. at 742 (footnote omitted)). Turning to the plaintiff's claim that the construction of the skiing facility would burden their practice of religion by barring them from a portion of the Peaks, the court held that "plaintiffs seeking to restrict government land use in the name of religious freedom must, at a minimum, demonstrate that the government's proposed land use would impair a religious practice that could not be performed at any other site" (708 F.2d at 744 (footnote omitted)). It concluded that the plaintiffs had not made out a free exercise claim because the development would not bar them from any area of the Peaks that was indispensable to the practice of their religion (ibid.). The same analysis was applied in Crow v. Gullet, 541 F. Supp. 785 (D.S.D 1982), aff'd on opinion below, 706 F.2d 856 (8th Cir.), cert. denied, 464 U.S. 977 (1983). That case concerned Bear Butte, a geological formation designated as a park by the State of South Dakota. The Indian plaintiffs alleged that "Bear Butte is the most powerful ceremonial site for the religious practices of the Lakota and Tsistsistas people" (541 F. Supp. at 787). They asserted that the construction of access roads, parking lots, and viewing platforms near the geological foundation "destroy(ed) the sanctity and power of the religious ceremonies and violate(d) their right to exercise freely their religious beliefs" (id. at 788). The court held that the plaintiffs failed to establish a violation of the Free Exercise Clause, holding that the Clause did not require the State "to waive (its) statutory power to manage and develop the state park in the public interest. Instead, we conclude that the free exercise clause places a duty upon a state to keep from prohibiting religious acts, not to provide the means or the environment for carrying them out" (id. at 791). The court also rejected the plaintiffs' claim that the State was required to prevent tourists from engaging in conduct that vitiated the sanctity of Bear Butte, holding that the State had not "burdened the exercise of (the) plaintiffs' religion by 'allowing' tourists to act on occasion in a manner which does not conform to the dictates of (the) plaintiffs' religion" (id. at 792). /10/ These courts flatly rejected free exercise claims asserting that proposed government action would disturb the natural environment and thereby vitiate the sanctity of a particular geographic area. The court below, on the other hand, found a violation of the Free Exercise Clause solely because the challenged government actions would degrade the natural environment and thereby render respondents' religious rituals ineffective (App., infra, 10a). There is thus a square conflict among the courts of appeals concerning whether asserted disruptive effects not involving denial of access to a religious site on public land can suffice under the Free Exercise Clause to prevent the carrying out of land management decisions reached through normal governmental processes. /11/ 2. Moreover, the court of appeals' determination is clearly incorrect. The Forest Service's decisions to complete construction of the G-O road and permit logging under the management plan do not violate the Free Exercise Clause. /12/ a. In addressing claims under the Free Exercise Clause, this Court has differentiated between action which has the effect of "prohibiting" the free exercise of religion and nondiscriminatory action which has the unintended effect of disadvantaging a religious practice. It is well-established that a person is not protected from every incidental burden on the exercise of his religion that may result from the implementation of a neutral, secular governmental activity. "To strike down, without the most critical scrutiny, legislation which imposes only an indirect burden on the exercise of religious practice itself, would radically restrict the operating latitude of the legislature." Braunfeld v. Brown, 366 U.S. 599, 606 (1961) (plurality opinion). See, e.g., McDaniel v. Paty, 435 U.S. 618, 635 n.8 (1978) (Brennan, J., concurring); Johnson v. Robinson, 415 U.S. 361, 383-386 (1974); Gillette v. United States, 401 U.S. 437, 461-462 (1971); see also Prince v. Massachusetts, 321 U.S. 158 (1944); Reynolds v. United States, 98 U.S. 145 (1878). The government actions challenged here do not require respondents to abandon any of their religious practices. No element of religious ritual would be rendered unlawful or made more costly if the Forest Service were to carry out its plans, and respondents would not be denied access to any religious site. Respondents' contention thus differs from claims traditionally found to be encompassed within the Free Exercise Clause. Rather than challenging government action on the ground that it requires an individual to act in a manner that is inconsistent with his religious beliefs, or that it imposes a financial or other penalty on religious practice, respondents argue that their religious rituals would be rendered ineffective by the actions proposed by the Forest Service. In Bowen v. Roy, supra, the plaintiff asserted that the government's use of a Social Security number to identify his daughter would "serve to 'rob the spirit' of his daughter and prevent her from attaining greater spiritual power" (slip op. 2-3). Asserting a claim under the Free Exercise Clause, the plaintiff obtained an injunction barring the government from using the Social Security number issued in his daughter's name. Eight Justices joined in reversing this portion of the district court's judgment, holding that the plaintiff had not established a free exercise claim because "(t)he Federal Government's use of a Social Security number (for the plaintiff's daughter) does not itself in any degree impair (the plaintiff's) 'freedom to believe, express, and exercise,' his religion" (id. at 7 (footnote omitted)). The Court squarely rejected the argument that "the First Amendment (requires) the Government itself to behave in ways that the individual believes will further his or her spiritual development or that of his or her family" (slip op. 6 (emphasis in original)). The Court stated (ibid.): Just as the Goverment may not insist that (the plaintiff(s) engage in any set form of religious observance, so (the plaintiffs) may not demand that the Government join in their chosen religious practices by refraining from using a number to identify their daughter. "(T)he Free Exercise Clause is written in terms of what the government cannot do to the individual, not in terms of what the individual can extract from the government." Sherbert v. Vernet, 374 U.S. 398, 412 (1963) (Douglas, J., concurring). Respondents' claim that the government's activities in Six Rivers National Forest violate the Free Exercise Clause because they threaten to vitiate the conditions necessary for effective religious ceremonies is similar to the claim in Roy that the government's use of the Social Security number would rob the plaintiff's daughter of her spirit. Both claims rest upon the notion that the Free Exercise Clause obligates the government to conduct itself and its affairs so as to minimize all incidental interferences with religion. Thus, the decision in Roy indicates that respondents' claim should be rejected here. /13/ b. Weighing further against respondents' claim of a free exercise violation is the substantial interest of the Executive Branch in administering the public lands in a manner consonant with congressional directives and responsive to myriad competing public policy concerns, of which religious accommodation is only one. The Property Clause of the Constitution vests Congress with the power "to dispose of and make all needful Rules and Regulations respecting the Territory or other Property belonging to the United States" (U.S. Const. Art. IV, Section 3, Cl. 2). Congress has exercised this authority by directing the Secretary of Agriculture to administer the national forests "for outdoor recreation, range, timber, watershed, and wildlife and fish purposes." 16 U.S.C. 528; see also 16 U.S.C. 475. In addition, the Secretary must "develop and administer the renewable surface resources of the national forests for multiple use and sustained yield of the several products and services obtained therefrom" (16 U.S.C. 529). /14/ Among other statutes bearing on the Forest Service's land management responsibilities, Congress in 1978 enacted the American Indian Religious Freedom Act, 42 U.S.C. 1996, which provides in part that "it shall be the policy of the United States to protect and preserve for American Indians their inherent right of freedom to believe, express, and exercise (their) traditional religions." See Wilson v. Block, 708 F.2d at 746-747 (discussing requirements of American Indian Religious Freedom Act). The government has a strong interest in ensuring that public lands are managed in the manner that best fulfills these statutory requirements. As Judge Beezer observed below, "(w)hile the government has many obligations that are not shared by private landowners, the government retains a substantial, perhaps even compelling, interest in using its land to achieve economic benefits" (App., infra, 36a). In determining the use that will be permitted with respect to a particular piece of property, the government must consider and evaluate a complex set of competing possibilities. There is a very strong governmental interest -- to be overcome only in instances of constitutional necessity -- that decisions arrived at through this administrative process be carried through. Indeed, nullification of such an administrative decision imposes a burden on the persons who otherwise would be benefitted by the proposed use of the property. Moreover, there is no reason to suppose that in carrying out its complex multiple-use land management responsibilities, the Forest Service has abused its discretion or callously disregarded respondents' religious claims. The government decisions at issue here represent a reasonable accommodation between the interest of the government in furthering access to and productive uses of the national forests and the religious beliefs of respondents. The Forest Service's decision to complete the G-O road was preceded by consideration of all relevant issues, including respondents' religious beliefs. The Forest Service found the road to be justified by the government's interests in promoting the harvesting of timber, enhancing recreational access to federal lands, and efficient administration of the public lands. Before proceeding to complete the road, however, the Forest Service commissioned a comprehensive study of the Indians' religion and its relationship to the affected area, and adopted measures to mitigate the effect of the proposed actions upon the Indians' religious practices. The road construction plan chosen by the Forest Service is the alternative that impacts least upon religious sites. Indeed, as Judge Beezer showed in his dissenting opinion below (App., infra, 29a-34a), the construction of the road will have little effect upon respondents' religious practices. The decision therefore does not violate the Free Exercise Clause. Cf. United States v. Lee, 455 U.S. 225, 258-260 (1982). /15/ 3. The question presented in this case is of considerable importance to the government's ability to manage federally-owned lands in accordance with the public interest. The government owns approximately 726 million acres of land located within the United States; 570 million acres is found in the Ninth Circuit. The proper management of this vast amount of land requires innumberable decisions regarding the permissible uses of particular sites as well as the construction of roads, trails, recreational facilities, and other projects. The rule adopted by the court below, if allowed to stand, would greatly affect the government's authority to make these decisions. Whenever the government were presented with a claim that a proposed action would have an incidental effect on any individual's complete realization of his or her spiritual development, the balancing of interests mandated by Congress would be replaced by a process in which undue weight is accorded to the accommodation of religious beliefs. /16/ Moreover, such claims presumably would not be limited to the traditional religions of Native Americans. It is difficult to see why adherents of any religion -- new or old -- could not seek to challenge federal land management decisions on the ground that their beliefs require the United States to maintain a particular piece of property in a particular manner. In view of the significant potential for disruption of Congress's plan for the management of federal lands that will result from the erroneous construction of the Free Exercise Clause adopted by the court below, review by this Court plainly is warranted. 4. Finally, we briefly address the procedural posture of this case. The district court's injunction against construction of the G-O road and implementation of the management plan -- and the court of appeals' decision affirming the issuance of the injunction -- rest upon three separate grounds: (1) the First Amendment determination presented for review here; (2) the finding that the environmental impact statements did not satisfy the requirement of the National Environmental Policy Act (NEPA); and (3) the conclusion that the project "as described in the EISs" would violate state water quality standards imposed under the Clean Water Act. It would have been appropriate for the courts below to withhold judgment on the constitutional question because the relief that they awarded -- the prohibition of the two government actions at issue in this case -- could have been based solely upon the statutory determinations. As this Court has observed, "(i)f there is one doctrine more deeply rooted than any other in the process of constitutional adjudication, it is that we ought not to pass on questions of constitutionality * * * unless such adjudication is unavoidable." Spector Motor Service, Inc. v. McLaughlin, 323 U.S. 101, 105 (1944); see also New York City Transit Authority v. Beazer, 440 U.S. 568, 582-583 & n.22 (1979); Ashwander v. TVA, 297 U.S. 288, 347 (1936) (Brandeis, J., concurring). Although the court of appeals decided the constitutional issue prematurely, its decision is binding and involves an issue of great importance to the government. /17/ The fact that we have presented only the constitutional question in our petition -- after determining that the statutory issues are not appropriate for review by this Court -- does not mean that this Court's decision on the issue presented for review is likely to determine whether the government will be able to go forward with these projects. The portion of the district court's order based upon its First Amendment determination flatly bars the construction of the G-O road and implementation of the management plan. The portions of the district court's injunction relating to the NEPA and Clean Water Act issues, on the other hand, are conditional -- they forbid action by the Forest Service only until it issues a revised EIS that satisfies the requirements of NEPA and demonstrates that the construction project will not violate the relevant water quality standards. App., infra, 90a-91a. The Forest Service informs us that if the unconditional portion of the injunction is lifted as a result of the reversal of the constitutional determination below, it anticipates that it will be able to comply with what we believe is required under the decisions below and proceed to construct the Chimney Rock section of the G-O road. /18/ The NEPA ruling simply required the preparation of a more comprehensive environmental impact statement. With respect to the Clean Water Act claim, the court of appeals specified that its ruling was limited to the project "as described in the EISs" (App., infra, 19a). The Forest Service states that it believes that, through better descriptions of the pollution control features of the present project or the addition of new antipollution features to the project's design, it will be able to satisfy the state water quality standard. In this regard, funds for the construction of the road are available to the Forest Service in the current fiscal year. In sum, the Forest Service believes that reversal of the constitutional determinations below will make possible the completion of the G-O road because it will be able to make modifications that accommodate the provisions of the NEPA and the applicable state water quality standard. Since this case properly presents an important constitutional question as to which the courts of appeals are in conflict, review by this Court is plainly warranted. /19/ CONCLUSION The petition for a writ of certiorari should be granted. Respectfully submitted. CHARLES FRIED Solicitor General F. HENRY HABICHT II Assistant Attorney General DONALD B. AYER Deputy Solicitor General ANDREW J. PINCUS Assistant to the Solicitor General ROBERT L. KLARQUIST JACQUES B. GELIN Attorneys DECEMBER 1986 /1/ The regional forester also noted that "(t)he effect (of of the reconstructed road) on archaeological sites would be indirect in nature. There would be no ground disturbing activites near archaeological properties. Being lower on the slope, there would be fewer adverse visual impacts" (Record of Decision at 2). The regional forester acknowledged that the Chimney Rock section of the G-O road would traverse the district proposed by the Forest Service for inclusion in the National Register of Historic Places. He concluded that the "(e)ffects of the road on the District have been mitigated" by the road location and other ameliorative measures. 2d. at 3. /2/ The Multiple-Use Sustained-Yield Act of 1960 directs the Secretary of Agriculture to "develop and administer the renewable surface resources of the national forests for multiple use and sustained yield of the several products and services obtained therefrom" (16 U.S.C. 529). /3/ Respondents also alleged violations of the American Indian Freedom of Religion Act of 1978, 42 U.S.C. 1966; the Wilderness Act, 16 U.S.C. 1131 et seq.; the Administrative Procedure Act, 5 U.S.C. 706; the Multiple-Use Sustained-Yield Act of 1960, 16 U.S.C. 528 et seq.; the National Forest Management Act, 16 U.S.C. 1600 et seq.; and water and fishing treaty rights reserved to Indians living on the Hoopa Valley Indian Reservation. App., infra, 4a. /4/ The court also found that the government's interest in increasing the harvest timber did not justify the burden on free exercise rights that would result from implementation of the management plan (App., infra, 68a-69a). /5/ The court rejected a variety of other challenges to the sufficiency of the environmental impact statements (App., infra, 71a-75a, 80a-81a). It also concluded that the management plan EIS was deficient because it failed to properly assess the impact of the plan on the area's wilderness resource potential (id. at 82a-85a). /6/ The court rejected respondents' claims under the American Indian Religious Freedom Act (App., infra, 70a-71a); the National Historic Preservation Act (id. at 85a-86a); the Multiple-Use Sustained-Yield Act (id. at 89a); and the National Forest Management Act (ibid.). The court held (id. at 88a) that the proposed government actions violated water and fishing rights reserved to Indians on the Hoopa Valley Indian Reservation. The court also found (id. at 88a-89a) that the other violations constituted violations of the Administrative Procedure Act. /7/ The court noted that "(b)ecause most of the high country has now been designated by Congress as a wilderness area, the issue of logging becomes less significant, although it does not disappear" (App., infra, 9a). /8/ The court rejected the contention that the district court's order barring construction of the road and implementation of the management plan violated the Establishment Clause (App., infra, 11a-13a). /9/ The court of appeals held that the district court had erred by considering whether the Forest Service projects would breach the government's trust responsibilities to Indians living on the Hoopa Valley Indian Reservation. It found that "(b)ecause the Hoopa Valley Tribe was not a party to this action, * * * this case (was not) an appropriate vehicle in which to determine the range and extent of the trust responsibility owed to the Tribe" (App., infra, 19a n.10). It therefore vacated the part of the injunction resting on that portion of the district court's opinion (ibid.). The court of appeals further noted that enactment of the California Wilderness Act had rendered moot the portion of the district court's order directing the Forest Service to study the wilderness potential of the area covered by the management plan. The court therefore also vacated that part of the distric court's order. App., infra, 20a. /10/ Similar claims were rejected in Badoni v. Higginson, 638 F.2d 172, 178-180 (10th Cir. 1980), cert. denied, 452 U.S. 954 (1981), where the court concluded that the relief sought by the Indian plaintiffs -- management of a monument in accordance with their religious beliefs -- would amount to a violation of the Establishment Clause. See also Sequoyah v. TVA, 620 F.2d 1159, 1163-1165 (6th Cir.), cert. denied, 448 U.S. 953 (1980) (where worship at a particular site was not central to religious ceremonies and practicies, flooding of that site did not implicate an interest protected by the Free Exercise Clause); Inupiat Community of Arctic Slope v. United States, 548 F. Supp. 182, 189 (D. Alaska 1982), aff'd on other grounds, 746 F.2d 570 (1984), cert. denied, No. 84-1801 (Oct. 7, 1985). /11/ The court below asserted that it was utilizing the same standard as the other courts of appeals, and justified its contrary result by finding that the intrusions upon the Blue Creek high country would destroy the Indians' core religious beliefs and practices (App., infra, 7a-8a & n.4). The court's proffered distrinction rests upon a fundamental misunderstanding of the decisions of the other courts of appeals. These courts have divided the free exercise claims asserted by Indian plaintiffs into two distinct categories. The courts completely reject claims based upon the incompatibility of the proposed government action and the Indians' belief systems -- the type of claim at issue here. With respect to claims based upon denial of access to religious sites, the courts apply a test examining the centrality of the site to the plaintiffs' religious beliefs. The court below applied this "centrality" test to the first type of claim, thereby adopting an approach contrary to that followed by the other courts of appeals that have considered the question. /12/ In our view, the court of appeals erred by reaching the merits of respondents' challenges to the logging plan because the 1984 wilderness designation bars timber harvesting and road construction in a large portion of the area covered by the plan. As Judge Beezer observed in his dissenting opinion (App., infra, 35a-36a), the proper course would have been to remand the issue to allow the district court to reconsider the issue in light of the 1984 designation. Since the course of action adopted by the court of appeals bars all logging in the area -- even in those portions of the national forest not included in the wilderness designation -- the Forest Service cannot adopt a narrower plan permitting logging in those areas not covered by the wilderness designation. /13/ The court of appeals attempted to distinguish Roy on two grounds. First, it asserted that the plaintiff in Roy challenged the government conduct because it "offended his religious sensibilities," but that the Forest Service actions "would greatly impair religious exercises of (respondents) in the only place where they can be performed" (App., infra, 11a (footnote omitted)). The court's characterization of the claim in Roy is incorrect; as we have discussed, the plaintiff in that case asserted that use of the Social Security number would rob his daughter of her spirit and "prevent her from attaining greater spiritiual power" (slip op. 3). That claim is very similar to respondents' contention that the Forest Service's actions would vitiate the sacred character of the high country. In both cases, the contention is that the government's failure to respect the tenets of the religion will cause spiritual harm. The court of appeals' second basis for distinguishing Roy is that "logging and road-building on public lands, to which the public has access, is not the kind of internal government practice that the Court found beyond free exercise attack in Roy" (App., infra, 11a). Of course, the Social Security Administration's use of a Social Security number and the Forest Service's development of government lands are different in many ways, but the court of appeals never explained why they are relevantly different. In both instances the government undertakes actions in respect to property and procedures that are the government's to manage, and the complainant's objection related to an effect on his religious interests that is produced by a spiritual nexus particular to his religious beliefs. Moreover, the Court in Roy did not rest its decision on the peculiar factual characteristics of the Social Security system, but upon the "distinction between individual and governmental conduct" (slip op. 7 n.6), observing that the Free Exercise Clause bars the government from prescribing the religious beliefs of individuals, but does not require the government to act in accordance with the religious beliefs of any individual (id. at 6). /14/ Similarly broad grants of authority govern the administration of other federally owned lands. See 16 U.S.C. 1600-1614; 43 U.S.C. 1700-1712, 1732. /15/ In the courts below, the United States argued that acceding to respondents' demands would amount to an establishment of religion because they would impose a burden on persons who wish to use the road and adjacent public lands for logging, recreational, or other purposes. On further reflection, we conclude that there would be no Establishment Clause violation in this context. While the government is not constitutionally compelled to accede to the claims of respondents for religious accommodation, nevertheless a full measure of discretion rests with the political branches in seeking reasonable accommodation of competing claims to the use of public lands. Indeed we believe that deference to claims such as those of respondents might well be shown as a matter of administrative discretion or mandated by statute as instances of the kind of governmental accommodation of religion, which, while not required by the Free Exercise Clause, is well clear of any prohibition imposed by the Establishment Clause. This Court has made clear that "(t)he limits of permissible state accommodation to religion are by no means co-extensive with the noninterference mandated by the Free Exercise Clause. To equate the two would be to deny a national heritage." Walz v. Tax Commission, 397 U.S. 664, 673 (1970); see also Bowen v. Roy, slip op. 18 & n.19 (opinion of Burger, CJ.); Wallace v. Jaffree, No. 83-812 (June 4, 1985), slip op. 16 (O'Connor, J., concurring in the judgment); Marsh v. Chambers, 463 U.S. 783, 812 (1983) (Brennan, J., dissenting); Gillette v. United States, 401 U.S. 437, 453 (1971). /16/ Indeed, in United States v. Means, 627 F. Supp. 247 (D.S.D. 1985), the court relied on the decision of the district court in the present case in concluding that an Indian religious group was entitled on free exercise grounds "to a special use permit that would allow them to establish a religious camp" on an 800-acre site in a national forest (see 627 F. Supp. at 270). (We have not sought appellate review of this determination; the district court stated that its decision was not appealable (id. at 271-272). The Forest Service and the Department of the Interior inform us that more than 30 other religion-based claims urging particular uses of federal land are now pending at various stages of the administrative process. These claims may be resolved in the administrative process. If they are not, however, the claimants may attempt to require the government to comply with their demands by invoking the interpretation of the Free Exercise Clause adopted by the court below. /17/ If the judgment below is not reviewed at this stage of the proceedings, the First Amendment determination will become final and definitively preclude the government actions at issue here. /18/ The Forest Service stands ready to reconsider the logging plan in light of the 1984 wilderness designation if the injunction prohibiting all logging in the area is invalidated as a result of this Court's decision. See note 12, supra. /19/ If the Court believes that review is not appropriate because of the statutory grounds for the district court's injunction, it could simply vacate the lower courts' constitutional determinations. The lower courts would be free to reinstate those rulings after the government satisfies the relevant statutory requirements. APPENDIX